The year was 1943. Hundreds of Jewish people were being
marched into the gas chambers in accordance with Adolf Hitler's
orders. In the two years that followed, millions of Jews were killed
and only a fraction survived the painful ordeals at the Nazi German
prison camps. However, all of the chaos ended as World War II came to
a close: the American and British soldiers had won and Hitler's Third
Reich was no more. A certain ethical position would state that the
anti-sematic Nazi German culture was neither right nor wrong in its
actions. In fact, it is this view of the cultural relativist that
assumes all actions considered right in a culture to be good for that
culture alone. Moreover, the relativist claims that these actions
cannot be judged according to their ethical correctness because there
is no absolute standard by which they could be compared. In the above
case, this position would not allow for the American and British
soldiers to interfere with the Nazis; the relativist would claim that
the Allies were wrong in fighting the Germans due to a cultural
disagreement. In truth, it is the relativist position which has both
negative logical and practical consequences, and negligible benefits.
The first logical consequence of relativism is that the
believer must contradict himself in order to uphold his belief. The
view states that all ethics are relative while putting forth the idea
that no absolute standard of rightness exists. If this is the case,
then what is cultural relativism relative to? From a purely logical
point of view, this idea is absurd, for in assuming that something is
relative one must first have some absolute by wh ...